నవో నవో భవతి

కనుక , చేతన, నవ్యతా ఝరీ

consciousness is the fountain 

of newness, freshness,

of renovation, renewal, renaissance,

of rebirth, repair,

to unify, beautify, electrify,

to excite, incite, inspire,

to create, construct, reconstruct

to modify, edify,

to transform, reform

to enable, ennoble

to elevate , alleviate, levitate

to lighten, enlighten

to generate, regenerate, venerate

so, to experience newness in life,

it is not necessary -- nay --

it is futile to forcibly do any thing out of the way,

in an attempt to modify or do things in a different way

--it will be like writing with left hand 

instead of usual right hand, 

with no significant gain 

but only to strain, pain, in vain

it is like trying to paint the whole scenery with yellow color, to experience some yellow tint.

it is easily accomplished by a viewing thru a little piece of an yellow tinted glass.

to experience newness, what is necessary is to bring in the ability to see newness, to bring in the ability to do the same thing with increased ease, increased skill, increased space in the functioning of our system of mind body , where in the flood of creativity flows unubstructed, finding /opening every channels ever new channels for flowing of the chethana.

in that heightened state of functioning all organs of sense/action perceiving and doing the same things in new beauty and heavenly grandeure 

the result is eg 

listen to the same raga , you hear new melody

play the same instrument/sing the same tune, but what is created is a new creation exuding new miracles taking one to experience new heaven

do the same work , the chore, the drill, the duties, the mundane, the little, the least significant activities but result is one experiencing as if his limbs are performing the a fine dance

this experience is the one when expresses it becomes a romantic kavya

all saints perceived some thing not visible to the ordinary and sung it its glory

a kalidas with megha sandesh

a words worth with rainbow/daffodils 

a shakesspeare seeing the world as stage, the nature as a book , a meera seeing the giridhara nagara, purandara dass seeing vithala---that which they only could see not others.

what's the big difference is the seeing/doing with heightened consciousness, not the thing that is seen/or done.

this point changes our focus of priority on refining our own system first and last instead from trying to tackle things outside us